Talmud and transsexuals

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Talmud and Midrash , commentative and interpretative writings that hold a place in the Jewish religious tradition second only to the Bible Old Testament. The Mishna is a collection of originally oral laws supplementing scriptural laws. For present-day scholarship, however, Talmud in the precise sense refers only to the materials customarily called Gemara—an Aramaic term prevalent in medieval rabbinic literature that was used by the church censor to replace the term Talmud within the Talmudic discourse in the Basel edition of the Talmud, published — This practice continued in all later editions. On the one hand, it refers to a mode of biblical interpretation prominent in the Talmudic literature; on the other, it refers to a separate body of commentaries on Scripture using this interpretative mode.
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How Judaism Helped Jacob Go From Assigned Girl to Boy | JewishBoston

Two seemingly clear biblical denunciations of homosexual sex, as well as the corpus of rabbinic commentaries and legal codes based on those verses, limit how far Orthodox Judaism, marked by its fidelity to traditional understandings of Jewish law, or halacha , can move on this subject. Though several efforts have emerged in recent years to lend more support to Orthodox Jews experiencing homosexual desires and make the community more compassionate and welcoming toward them, all these efforts stop short of sanctioning gay relationships. Across the spectrum of Orthodox practice, the consensus view is that gay sex and marriage are inconsistent with Jewish tradition. Though the prohibition is understood to refer to a specific sexual act, later rabbinic authorities expanded the prohibition to include lesbian sex and sexual activities other than intercourse.
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How Judaism Helped Jacob Go From Assigned Girl to Boy

But what if we told you that the foundation for all this was wrong? That Judaism recognized not two, but as many as eight genders? The Mishnah describes half a dozen categories that are between male and female, such as saris or ailonit — the terms refer to an non-reproductive version of the male or female body, respectively — and categories that refer to ambiguous or indeterminate gender.
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Recently, I received an inquiry from someone who was researching transgender issues in halacha. The first thing I told them, before suggesting some sources, was that this issue is far above my pay grade. I am not qualified to comment on the permissibility of any course of action and I can make no recommendations.

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